Growing up as a Mormon in Utah, especially back before the advent of what are often called in Mormon culture “small temples,” the Salt Lake Temple reigns supreme. It is photographed endlessly. It is the crown jewel of Temple Square even though most visitors cannot enter it. It is the subject of both the state’s and the Church’s history and the stories that involve the Salt Lake Temple intertwine the two. As a result of that situation, some of the state’s other temples are a bit lesser known to the general populace, myself included. The fact that I always have to stop and think and remind myself that the St. George Temple was the Church’s third temple, not the Salt Lake Temple, proves that point. I first heard, from my parents during a visit to Southern Utah as a kid, that the Founding Fathers appeared to President Wilford Woodruff in the St. George Temple. The story was amazing and one I always remembered.
Visions of Freedom: Wilford Woodruff and the Signers of the Declaration of Independence by Michael de Groote and Ronald L. Fox (ISBN: 978-1-60861-227-7) is a book about Wilford Woodruff’s visions (he had two of them on this subject) and the men that appeared to him. The first part of the book discusses the history behind modern vicarious ordinances in the Church of Jesus Christ of Latter-day Saints (anciently, the Bible contains one passage discussing baptism for the dead, and scholarly literature discusses a few others). The next major theme of the book is how Wilford Woodruff’s preaching about his visions and the work he did in the St. George Temple for the men who appeared to him, as well as for some other famous people throughout history, changed, to a significant degree, the Mormon outlook on work for the dead in the temple. Before President Woodruff’s visions, the vast majority of temple work was done only for ancestors or very close friends. What that meant was that once a person had traced his genealogy as far as he could, he didn’t have much of a reason to attend the temple. President Woodruff’s work for the Founding Fathers and others taught that temple work was necessary for all who had ever lived, which also gave faithful saints a reason to come to the temple again and again. The majority of the book, though, consists of short biographies of the signers of the Declaration of Independence. Each signer gets at least one page, although most have more than that. There are some appendices that discuss the actual temple work and various accounts of President Woodruff’s visions.
I am not normally attracted to reading about Church history. The history of the United States fascinates me. I’m sure this overlap helped this book be of interest, but I think it had more to do with the fact that the story was one that was of interest to me as a kid. I found the discussion of baptisms for the dead in the early Church quite intriguing. What I missed in the discussion of Wilford Woodruff’s dream was the actual sermons in which he talked about it. I found them, later, in the appendices. I thought that was an unnatural place for them. They should’ve been front and center. Finally, the biographies were interesting. They were just snippets and, usually, not very long, providing highlights of government service and the thoughts of other Founding Fathers on the person in question. I enjoyed learning about how they came to be involved in the signing of the Declaration of Independence. Many of them were what would be called “flip-floppers” in today’s toxic political environment (although maybe not necessarily since that term, at its purest, refers to those who change positions for political expediency, not because of any deeply held personal belief). Many were British supporters until things just got too out of hand (it was almost always taxes that bothered them, but property rights and religion played a role, too). The wide cross section of society was interesting, too. Most of the signers were from the upper or upper middle class. Not all, though. There were guys who had worked their way up from being the apprentices of tradesmen to being judges. There were merchants, clergymen, lawyers, and others. What they had in common was a desire for themselves and their fellow countrymen to be free. The book typically pointed out when one of the signers owned slaves or not. This is a fascination that modern history has, but I thought it was dealt with admirably by the authors, who noted, at the end, that, unfortunately, many of our Founding Fathers were slave owners, but that was a burning issue then, and most of those who owned slaves struggled with it, later freeing some or all of their slaves or helping to write laws that hampered the slave trade in the U.S., but the important thing was that the founding documents (many signed not just the Declaration, but the Constitution as well) made it possible to later eliminate slavery in America. Ultimately, that’s why they came to President Woodruff: they wanted to be free, free from spiritual prison in the afterlife. It was an interesting historical and theological read that made me think about my amazing national heritage as well as my testimony in a loving God that has provided a way for all men to return to him and experience salvation.
Visions of Freedom: Wilford Woodruff and the Signers of the Declaration of Independence by Michael de Groote and Ronald L. Fox (ISBN: 978-1-60861-227-7) is a book about Wilford Woodruff’s visions (he had two of them on this subject) and the men that appeared to him. The first part of the book discusses the history behind modern vicarious ordinances in the Church of Jesus Christ of Latter-day Saints (anciently, the Bible contains one passage discussing baptism for the dead, and scholarly literature discusses a few others). The next major theme of the book is how Wilford Woodruff’s preaching about his visions and the work he did in the St. George Temple for the men who appeared to him, as well as for some other famous people throughout history, changed, to a significant degree, the Mormon outlook on work for the dead in the temple. Before President Woodruff’s visions, the vast majority of temple work was done only for ancestors or very close friends. What that meant was that once a person had traced his genealogy as far as he could, he didn’t have much of a reason to attend the temple. President Woodruff’s work for the Founding Fathers and others taught that temple work was necessary for all who had ever lived, which also gave faithful saints a reason to come to the temple again and again. The majority of the book, though, consists of short biographies of the signers of the Declaration of Independence. Each signer gets at least one page, although most have more than that. There are some appendices that discuss the actual temple work and various accounts of President Woodruff’s visions.I am not normally attracted to reading about Church history. The history of the United States fascinates me. I’m sure this overlap helped this book be of interest, but I think it had more to do with the fact that the story was one that was of interest to me as a kid. I found the discussion of baptisms for the dead in the early Church quite intriguing. What I missed in the discussion of Wilford Woodruff’s dream was the actual sermons in which he talked about it. I found them, later, in the appendices. I thought that was an unnatural place for them. They should’ve been front and center. Finally, the biographies were interesting. They were just snippets and, usually, not very long, providing highlights of government service and the thoughts of other Founding Fathers on the person in question. I enjoyed learning about how they came to be involved in the signing of the Declaration of Independence. Many of them were what would be called “flip-floppers” in today’s toxic political environment (although maybe not necessarily since that term, at its purest, refers to those who change positions for political expediency, not because of any deeply held personal belief). Many were British supporters until things just got too out of hand (it was almost always taxes that bothered them, but property rights and religion played a role, too). The wide cross section of society was interesting, too. Most of the signers were from the upper or upper middle class. Not all, though. There were guys who had worked their way up from being the apprentices of tradesmen to being judges. There were merchants, clergymen, lawyers, and others. What they had in common was a desire for themselves and their fellow countrymen to be free. The book typically pointed out when one of the signers owned slaves or not. This is a fascination that modern history has, but I thought it was dealt with admirably by the authors, who noted, at the end, that, unfortunately, many of our Founding Fathers were slave owners, but that was a burning issue then, and most of those who owned slaves struggled with it, later freeing some or all of their slaves or helping to write laws that hampered the slave trade in the U.S., but the important thing was that the founding documents (many signed not just the Declaration, but the Constitution as well) made it possible to later eliminate slavery in America. Ultimately, that’s why they came to President Woodruff: they wanted to be free, free from spiritual prison in the afterlife. It was an interesting historical and theological read that made me think about my amazing national heritage as well as my testimony in a loving God that has provided a way for all men to return to him and experience salvation.
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Putin’s Olympics: The Sochi Games and the Evolution of Twenty-First Century Russia (ISBN: 978-1-315-81728-6) is a book by Robert W. Orttung and Sufian N. Zhemukhov that brings both of those interests together. It takes a deeper look than the usual press on the subject at the Sochi Olympics and their greater context in Russia’s domestic and international politics. The book looks at the problems surrounding the hosting of the Olympics in Sochi, which included corruption, a marginalization of civil society, problematic international relations, and the relation of security during the Olympics and its connection to the Russian invasion of Ukraine. The viewpoint of the book was from that of the Olympics being something the authors defined as a “mega-project” and how Russia’s rulers, especially President Putin, tried to use that to their own advantages, both personally and to bring Russia’s standing up on the international stage. The authors come to what I consider mixed conclusions, noting that the Sochi games were secure, did result in much-needed infrastructure upgrades in Sochi, and, from Putin’s standpoint, his position was secured because Russians saw the Olympics as a positive for their country, although, as the Shenderovich quote above notes, this is not necessarily a good thing. On the other hand, the successes came at a great price, both monetarily and in prestige internationally, where Russia was hurt by the scandals surrounding the games.
Hero of Hacksaw Ridge: The Gripping True Story That Inspired the Movie (ISBN: 978-1-629131-54-2) by Booton Herndon is an abridged version of the story of Desmond Doss, a medic who served in the U.S. Army during World War II and saw action in the Pacific theater as the army advanced on various Japanese positions. What makes the story unusual is that he was awarded the Congressional Medal of Honor and not once during his training or active duty did he use arms since he was a Seventh-day Adventist and believed it was wrong to bear arms. The story chronicles his time in the military from his joining to his discharge after being wounded in action in Japan. Doss is unwaveringly strong in his religious convictions, including an extremely temperate and patient attitude with those around him. He displays great faith in standing up for his beliefs when those around him threaten him and ridicule him at every opportunity. He doesn't hold a grudge when it comes time to perform his duty, and more than once wile fighting in the Pacific, he helps and saves the lives of others, usually at great risk to himself. The story ends with what truly are “gripping” details of battles on Okinawa where he saved likely around 100 lives while himself being injured. He is then awarded the much-deserved medal and is able to return to civilian life. The book also includes a post-script with information about Adventist beliefs (many are similar to those held by members of the
To do that, I read the Qur’an (ISBN: 978-0-19-953595-8), translated by Abdel Haleem. The Koran (there are lots of possible spellings for this) is Islam's holy book, purported to be a recording of revelation given to the prophet Mohammed (lots of spellings for his name, too). It focuses on the nature of God as the only God, as opposed to idols, pantheons of pagan gods, or even God as Christians know him, the Father of Jesus Christ. The Koran talks about Mary and Jesus, but Jesus is not God’s Son. It talks about Muslims’ duties to the poor and orphans. It discusses the afterlife and the resurrection. It warns evildoers against their course of action. There are some details about domestic life, finances, and there is the well-known injunction to prayer, which results in the call to prayer that happens five times a day wherever there is a functioning mosque. There are some instructions regarding Muslims’ dealings with non-believers, or infidels.
Love Thy Neighbor: A Story of War (ISBN: 978-0-679-76389-5) by Peter Maass is a collection of notes from the author’s time in Bosnia & Herzegovina as a journalist during the Bosnian War, but since the stories are all told from his point of view, it reads like a memoir. There isn’t a lot of continuity, and it just jumps from one story to another, but roughly follows the timeline of the war. The bit of continuity that is there is Maass wondering how people can forget so easily the need to respect those around them. The stories are very real and personal, as Maass interacts with fellow jouranlists, soldiers on both sides, government officials, and what would normally be called everyday people, but can’t be in this situation because there was no such thing as normalcy in the Bosnian War. Maass interviewed a Serb sniper, Bosnian soldiers, dealt with a Serb checkpoint — ultimately unsuccessfully, had Christmas dinner with a Croat family in Sarajevo, experienced what it was like to be under attack while in a gas station, and was, like most who dealt with the Bosnian War, flabbergasted by the impotence of the so-called world superpowers to get anything accomplished in Bosnia. His account holds nothing back and it presents the war in all of grizzly horror that is war.
Gulliver’s Travels (ISBN: 0-14-143949-1) by Jonathan Swift is an interesting novel that was originally published as political satire. Now far removed from the contentious political scene of XVIII-century Great Britain, it has withstood the test of time and continues to be popular. This is mostly thanks to the first part of the book, where the book’s hero, Lemuel Gulliver, visits Lilliput, home to a humanoid race only inches tall. Gulliver has a number of adventures in this part of the world, including participating in a battle and putting out fires, which saves the island’s royalty. He also ends up being trapped in some distant land where the inhabitants are giants, which also provides for some adventure, but mostly being carried around in a box by a girl. Gulliver’s third voyage features a few different islands and a people who have figured out how to live on a machine that perpetually floats in the sky, landing only if the inhabitants are trying to crush the people on the ground below. Finally, Gulliver finds himself in a land where the ruling inhabitants are horses. The most inferior race in this quarter of the world are essentially humans, but in a wild and feral form. In each place, Gulliver is exposed to differing methods of government and people. He seems to learn from each, although always very patriotic when it comes to his homeland. Finally, after his visit to the land of the horse beings, he is disgusted with mankind, claiming it to not think and to be disgusting and wild in nature.
In It Is about Islam (ISBN: 978-1-5011-2612-3) by Glenn Beck, part of Beck’s “Control” series (although I’m not entirely sure because it doesn’t fit the government overstep discussion that is so central to the other two books in the series), the reader is given a crash course in Islam, then typical media and government lies about Islamic extremism (Beck uses the word “Islamism” for this) are discusses and exposed, and then Beck gives a couple basic suggestions on how to move forward. Based on my own understanding, the background information was solid. I was intrigued to learn about the contact early Americans had with Islam and the process they went through to properly educate themselves about it. The “Lies” section was good. It was likely easy for the research team to gather the material. There was no need to go into statistics or anything like that. Simply gathering material from the Koran, the Hadith, and the words of the extremists themselves, did it and showed just how the extremists come up with what they believe. Finally, there were a couple suggestions on how people should arm themselves with real information and not be willing to be stuck with what the media and politicians try to feed the American public.