My first real contact with Armenians was while serving as a missionary for the Church of Jesus Christ of Latter-day Saints in St. Petersburg, Russia. We regularly ran into Armenians in our efforts to preach on the streets. One of the members of the branch in Pskov was an ethnic Armenian. One of the sister missionaries in one of the districts I served in was from Armenia. It was from her that I first learned about the Armenian alphabet, which was like nothing I had ever seen before. Since then, I have had a few chances to get to know more Armenians and learn a little about the history of this small country in the Caucasus that has outsized sway around the world because of its ubiquitous and rather tight-knit diaspora. The diaspora is so large and so widespread, in part, because of the World War I time-frame killings Armenians were subjected to.
Ravished Armenia: The Story of Aurora Mardiganian, the Christian Girl Who Survived the Great Massacres by Aurora Mardiganian (Arshalyus Mardiganyan) is an autobiographical account of the Turkish oppression of the Armenian people in the Ottoman Empire starting in 1915. The Mardiganian family, relatively wealthy financiers, are warned by their shepherd that he had a dream about the Armenians’ imminent destruction, but his prediction is dismissed. Soon, though, it comes true, as the family is driven from their home, along with all the other Armenians. Occasionally, leniency is shown to those who will renounce their Christian faith and adopt Islam, but even then, the freshly converted Armenians are killed by their Turkish and Kurdish oppressors. Aurora, like most of the women and children, is driven from place to place, guarded by Turkish policemen. Those who are too slow to keep up during forced marches are dispatched quickly and usually cruelly, although Mardiganian’s account does point out a few instances of decency and humanity from guards or locals in the places the Armenians were marched. Her story, like many of those who lived during this time, is made all the more tragic because she was there to see the deaths of her father, mother, a sister, and a brother. She was sold multiple times to be a harem girl. This never worked out for the buyer because Aurora was never willing to accept Islam. It really didn’t work out for her, either, though, because her refusals were usually met with abuse and deprivation. After wandering the Ottoman Empire under the care of the Turkish police or as the property of various rich Turks, having seen so much killing, rape, and pillaging, her old shepherd friend, then working for a Turk trying to get Aurora to submit to Islam before being fully accepted into his harem, helped her escape. She stayed with friendly Kurds before eventually being helped by Americans in the region and then making her way to Russian-controlled territory and under Russian and Armenian military oversight, made her way to Tbilisi, then Russia, and then the United States.Anyone who has spent more than a few minutes with Armenians will have heard of what they refer to simply as the Genocide. There are some political implications involved in using that term, but that is what the Armenians refer to it as, and it was, undoubtedly, a terrible time for them. There are not many things one can compare their suffering to, although maybe the treatment of the Bosniaks when the former Yugoslavia fell apart is a decent comparison. Aurora’s story was one of suffering and tragedy. As a memoir meant to tell of her people’s travails, there is no larger discussion of world politics at the time or even the regional situation (in short: it’s the Caucasus and the Middle East, so it’s somewhere beyond complicated). The reader just gets a relatively young girl’s take on a horrible situation. On the other hand, despite all the destruction, violence, and despair, there is hope in the book. I found the willingness she had, along with a few others, to not renounce Christ despite the often gruesome consequences extremely brave and inspiring. The will to survive and the resourcefulness displayed by those in a tight spot to do so were admirable, too. There are also lessons in the book about avoiding the totalitarian and authoritarian impulses that so often afflict those in power that lead to so much death and destruction of human life.
|
This work, including all text, photographs, and other original work, is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License and is copyrighted © MMXXI John Pruess. |

In Flashpoints: The Emerging Crisis in Europe by George Friedman (ISBN: 978-0-307-95113-7), the author examines the history of Europe between the great wars and then wants to know if Europe will continue in its post-World War II ways or return to its long history of war. He argues that Europe’s history of conflict has not come to an end. The war in Bosnia & Herzegovina after Yugoslavia disintegrated and Russia’s invasions of Georgia and Ukraine are given as the most prominent examples of how Europe has not been very peaceful since the fall of the Soviet Union, and that’s relatively recent. He discusses many of the problems Europe is facing, such as immigration from predominantly Muslim societies, the UK’s distance from the EU (the book was written before Brexit was finalized), friction between northern Europe and southeastern Europe, and economic concerns throughout the European Union. Friedman bases a lot of his analysis on what he calls
Dachau and the Nazi Terror: 1933–1945: Testimonies and Memoirs edited by Wolfgang Benz and Barbara Distel (ISBN: 3-9808587-0-7) is a collection of memoirs written up by a variety of people who, in some way, experienced the Nazi concentration camps. The volume contains thoughts from a couple different German Jews, a member of the French resistance, American liberators, Jews from other parts of Europe, including Poland, what was then Czechoslovakia, and even the further-away Latvia. It was interesting to read the variety of experiences. The common denominators were that everyone, sooner or later, experienced the terror of the concentration camps and that the vast majority of those interred were there because of their ethnicity or because of their political beliefs. Other than the two short testimonies provided by American liberators, each of the former prisoners discussed the drudgery of prison life, the daily struggle for life that got harder and harder the longer the war dragged on, and extreme contrast between the brutality of so many and the kindness of a few soldiers and citizens who rose above the prevailing patterns of thought and behavior. It was interesting to read about the various commentators’ lives before and during the war, their varying degrees of commitment to their religious or political ideals, and their varied responses to life in the concentration camps.
In It Is about Islam (ISBN: 978-1-5011-2612-3) by Glenn Beck, part of Beck’s “Control” series (although I’m not entirely sure because it doesn’t fit the government overstep discussion that is so central to the other two books in the series), the reader is given a crash course in Islam, then typical media and government lies about Islamic extremism (Beck uses the word “Islamism” for this) are discusses and exposed, and then Beck gives a couple basic suggestions on how to move forward. Based on my own understanding, the background information was solid. I was intrigued to learn about the contact early Americans had with Islam and the process they went through to properly educate themselves about it. The “Lies” section was good. It was likely easy for the research team to gather the material. There was no need to go into statistics or anything like that. Simply gathering material from the Koran, the Hadith, and the words of the extremists themselves, did it and showed just how the extremists come up with what they believe. Finally, there were a couple suggestions on how people should arm themselves with real information and not be willing to be stuck with what the media and politicians try to feed the American public.
Balkan Ghosts by Robert D. Kaplan (ISBN: 978-0-312-42493-0), is self-styled as a travelogue, but is more akin to a feature story in a national magazine on current affairs. Kaplan weaves his extensive travels and living experience in the region and the accompanying interviews and everyday events with historical perspective and the relevant biographical information pertaining to the important figures in the Balkans’ history, his “ghosts.” Kaplan’s definition of the Balkans is a bit wider than most Americans’, so not only the former Yugoslavia, but Romania, Bulgaria, and Greece, too, are included in the discussion of this fascinating geographical region. Each country and each nation (ethnic group) has a few figures in its past who lived in such a way and made decisions in such a way as to continue to influence the way things are done and the way people think. With the exception of Greece, the Balkans also deal with a specter of a different type, the continued need to deal with the harsh consequences of communist dictatorships that broke people and destroyed countries immediately after the Nazis and fascism gave the same thing a whirl. It’s worth noting that the Nazis followed right on the heels of the Hapsburgs, who were, in most people’s estimation, better rulers than the succeeding ones, but on occasion no less ruthless. The great figures and great histories of the various peoples are presented with all the raw emotion that is associated with Balkanization, and Kaplan points out that since the histories are great, the people pick those moments when their histories were at an apex and claim that cultural, linguistic, and territorial summit as the way things should be now before any other discussions can be had. It puts them all in a hard place, but Kaplan argues that considering all the things these groups of people and these countries have been through, there’s really no way but up, although, as his reference to Shakespeare alludes to, it might be a painful process.