I have always appreciated the American Founding. It is full of amazing stories (maybe even a bit of legend thrown in there) of amazing people that sacrificed greatly, including their very lives, for a vision, an idea, that had the potential to bring them and their posterity the great blessings of liberty. The stories of Lexington and Concord, Valley Forge, and New York and Boston were both captivating and inspiring. History can be dry, but the lessons learned from greats like Washington, Nathan Hale, Jefferson, Franklin, Paul Revere, and others were obvious and applicable. I haven’t always appreciated the thin margin that these heroes were operating on. I have always believed that God had a hand in establishing the United States of America, but have only more recently come to realize that there were so many miracles involved. The writing and ratification of the Constitution is one of those miracles.
Miracle at Philadelphia: The Story of the Constitutional Convention May to September 1787 by Catherine Drinker Bowen (ISBN: 978-0-316-10378-7) takes an intimate look at the coming into being of the Constitution. The book starts by acknowledging that the Constitution is the result of a miracle. That is not necessarily the author’s conclusion — although it is; it is what those who attended the Constitutional Convention themselves asserted it to be. The case for that is then made by simply recounting the events of the convention and providing a detailed look at the circumstances surrounding the Constitution’s inception. Bowen relies heavily on James Madison’s notes since they were the most comprehensive, but also incorporates the notes and other writings of other Founding Fathers. The picture painted is thorough, deep, and intricate. The account focuses on the major arguments and compromises, which help show how the birth of the Constitution was a miracle. Many delegates wanted nothing to do with a federal government, some leaving early or protesting every vote. Slavery was famously a contentious issue. The nature of the executive branch and whether or not the legislative branch should be mono- or bicameral were fought over tenaciously by men who held deep-rooted positions based on experience or strong philosophical convictions. America itself, a newborn nation only eleven years old at the time of the convention, was already rapidly changing with internal and external forces influencing it course. Finally, once the Constitution was drafted, there was still a high chance of failure since the document had to be ratified, and there were still many convention delegates as well as everyday citizens who were strongly opposed to what the Constitution proposed. Ultimately, it was successfully ratified and has stood the test of time.The book, widely considered a history classic, was very interesting and well worth the read. It covered all the major issues that presented roadblocks to the adoption of the Constitution as well as the personalities that worked both for and against its enactment. I thought it was interesting to learn more about some of the lesser-known delegates. Not all went on to be presidents, vice presidents, or otherwise famous people. Some, like their idol Washington, simply returned to their farms, estates, and businesses to carry on with their daily lives. Just like the heroes of the Revolutionary War (some of the convention delegates had fought in the war), many of these men set aside their other duties, some at great sacrifice, to do what was right for the nation. That example of selflessness is one that makes itself clear over and over again and was a miracle in and of itself.
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Finding God in the Gulag: A History of Christianity in the Soviet Penal System by Jeffrey S. Hardy (ISBN: 978-0-19-775167-1) is a book that gives readers a chance to know more about life in the Gulag. Unlike Solzhenitsyn’s based-on-a-true-story novel, this book is an academic look at Christianity in the Soviet camps from the earliest days under Lenin to the dying days of the Soviet Union under Gorbachev with a little post-script about a few things in the post-Soviet times. It catalogs both attempts by inmates to life and express their religions and attempts by the prison management to suppress religion. It was interesting to note that efforts to extinguish religion in prisoners was not uniform in the Soviet Union. It was more lax in some camps than in others. There wasn’t always a central policy that camp managers could look to, so they did it their own way. Sometimes that meant believers were beaten and spent time in solitary confinement. Sometimes that meant a Christian guard did nothing when a prisoner prayed or sang a hymn or made an icon. There was a short section on faith among thieves and other such common criminals, including a few paragraphs about the fascinating world of Russian prison tattoos. The book also catalogs people losing their faith, which was unsurprising, and one that is not judged neither by the author nor by most prisoners who are cited in the book. They tended to believe the camps were inhumane and that one should not be judged too harshly or even at all for what they did in the camps. There was also a little proselyting that happened in the labor camps. This was especially true of Baptists and Jehovah’s Witnesses, but Orthodox and Catholic priests also preached and even baptized people. Toward the end of the Soviet regime, religion was sometimes encouraged because it generally had a good influence on prisoners and mediated their violent behavior.
He Walked the Americas: The Trail of the Prophet by L. Taylor Hansen (ISBN: 978-1-939149-19-0) is a compilation of stories from North and South American Indians that relate to a so-called white or pale prophet. The stories tell about the arrival of the prophet, his activities, and then his departure. The legends describe the man, usually as wearing white garments (most often with small crosses on the hem), having brown hair, usually a beard, wearing sandals, and usually with cross-shaped marks in his hands. Sometimes he was accompanied by other white men. Other times he organized churches, established temples, and called people to continue his teachings after his departure. The arrival is usually on a ship in the legends, but one of the stories recorded by the author noted that the mysterious white prophet’s ministry started with his appearance at the temple. The man’s activities while visiting the ancient Indians included preaching peace, ending human sacrifice, healing sick and otherwise afflicted people, and controlling the wind and water. The last two were kind of important in the legends because this god was often referred to as the feathered serpent. Wind was often represented by feathers and the water by the snake. The organization of churches, usually with twelve men called to be leaders and teachers, and the establishing of temples was the other main activity of this white prophet in the legends. The stories then tell of his departure, usually with the people mourning his leaving and eventually forgetting his teachings and reverting to war and human sacrifice.