One of the most profound parts of restored gospel is the fact that God has a prophet on Earth today. Whenever God has seen it fit to have His Church on the earth, it has been headed by a prophet. Anybody can read about this in the Bible and in the Book of Mormon. While some people argue that we don't necessarily need prophets “because times are different now,” it's really just the opposite. Since “times are different now,” we are ever so much more in need of divine guidance. Again, some would argue that we can get that guidance through personal study or personal revelation. While those, too, are true principles, they do not apply in all situations, and it's, again, rather easy to look around and see what happens when we're left to individually sorting things out. The variety of resulting ideas, attempts, practices, and philosophies is quite staggering and inconsistent with a God of order Who has declared that there is but one path that leads to salvation. God's designs have always been communicated to us through prophets, and it's nice to know that practice isn't going anywhere.
As with having a prophet, the modern Church has the same organizational leadership structure as the ancient Church. That means we have apostles just as the ancient Jews and Nephites did. While only the senior apostle can exercise all of the revelatory and administrative keys for the Church, the apostles are also prophets, seers, and revelators. Even when not acting in an official capacity, it is worth listening to their counsel. In One More Strain of Praise (ISBN: 1-57008-679-6), Neal A. Maxwell offered some of just that type of counsel. Elder Maxwell briefly recounted some of the experiences of his life, including his battle with cancer, because he thought they had taught him something and made him a better person. He explained that he was able to better comprehend and understand Christ's atonement, His infinite love, and the interplay between mercy and justice. He explained how this critical understanding helped him and can help all people be happier, be more grateful, and share both the message of the atonement and the accompanying joy through loving service.
I am typically not one to delve into the world of Mormon literature. I find that most of it underperforms. I firmly believe that supporting something just because a member of the Church created it or because, at the very least, it complies with our standards is poor policy. If artists and authors want my support, they must create great works that also comply with my standards. Neal A. Maxwell's book was a little different in that it was a memoir and a doctrinal discussion rolled into one and did not really try to be art, but was much more factual in its presentation. I thought the format worked well, but then, like he expressed in the beginning of his book, I believe one must apply the scriptures to oneself to get anything out of them. I think that the overall message of happiness, hope, and gratitude helped make the book enjoyable and worthwhile. More so because those personality traits are more easily cultivated when based on gospel truths than when based on anything else. In a world where there is so much going on around us that would be easy to be depressed and overwhelmed by, it is nice to be reminded by one who was an apostle, a special witness of the reality and divinity of a resurrected Jesus Christ, that there are real reasons to not despair, not be troubled, and in direct opposition to those feelings inspired of the devil, there are real things we can do to cultivate positivity in ourselves and others. I appreciated the uplifting message of the book and am glad that I overcame my disdain for Church-related publications that are not official Church works, picked up this short, easy-to-read book, and was reminded of things that I should be doing to make myself and those around me happier and more grateful.
I am typically not one to delve into the world of Mormon literature. I find that most of it underperforms. I firmly believe that supporting something just because a member of the Church created it or because, at the very least, it complies with our standards is poor policy. If artists and authors want my support, they must create great works that also comply with my standards. Neal A. Maxwell's book was a little different in that it was a memoir and a doctrinal discussion rolled into one and did not really try to be art, but was much more factual in its presentation. I thought the format worked well, but then, like he expressed in the beginning of his book, I believe one must apply the scriptures to oneself to get anything out of them. I think that the overall message of happiness, hope, and gratitude helped make the book enjoyable and worthwhile. More so because those personality traits are more easily cultivated when based on gospel truths than when based on anything else. In a world where there is so much going on around us that would be easy to be depressed and overwhelmed by, it is nice to be reminded by one who was an apostle, a special witness of the reality and divinity of a resurrected Jesus Christ, that there are real reasons to not despair, not be troubled, and in direct opposition to those feelings inspired of the devil, there are real things we can do to cultivate positivity in ourselves and others. I appreciated the uplifting message of the book and am glad that I overcame my disdain for Church-related publications that are not official Church works, picked up this short, easy-to-read book, and was reminded of things that I should be doing to make myself and those around me happier and more grateful.
| This work, including all text, photographs, and other original work, is licensed under a Creative Commons Attribution Non-Commercial No Derivatives 3.0 License and is copyrighted © MMXI John Pruess. |
In 1776: The Illustrated Edition (ISBN: 978-1-4165-4210-0) by David McCullough, the award-winning writer and historian added a little bit of a twist to his seminal 1776: paintings, maps, copies of original documents, and other visual aids that help bring the drama America's first year as an independent nation to life. The book chronicles the activities of the colonists and the British throughout the year. Since the Revolutionary War lasted another six years, there is actually not a whole lot of Revolutionary War coverage in the book, but the set-up is there, and the key battles of the year, such as Washington's crossing of the Delaware to defeat formidable and intimidating Hessian forces, are there in great detail. McCullough explains the significance of the actions of Congress, Parliament, and the two belligerent armies. As the year comes to a close, the stage is set for the next few years of war, but one could easily predict the eventual outcome given the improbable patriot successes and the momentum they, regarded as simple "rabble" by the elite British forces, had gained in such a short time.
In the Turkish extermination of the ethnic Armenian population within Turkey's borders during World War I, German author Franz Werfel thought he saw something the world should learn from. To bring that message to the forefront, he wrote The Forty Days of Musa Dagh (ISBN: 978-1-56792-407-7). The novel is a fictionalized account of a home-grown Armenian resistance movement that succeeded in holding off far superior — numerically and technically — Turkish forces for fifty-three days (Werfel's forty days were a reference to the symbolic Biblical number), at which point French and British warships rescued the survivors. The book chronicles the efforts of (the fictional) Gabriel Bagradian and the villagers as they live off the land, fight valiantly for their freedom, and deal with everyday problems exacerbated by the situation. The story is, of course, an adventure story, what with the battles, mutiny, illicit love, petty jealousies, special missions, and a wide array of characters from mayors, widows, common criminals, and carpenters to German foreign ministry officers, priests, Turkish military leaders, and French admirals. Werfel told their stories in an attempt to warn the German people that they were headed into something eerily similar with the Germans playing the role of the Turks and the Jews the Armenians. Werfel's account ends with one twist of his imagination, leaving Bagradian on his hard-won mountain to face certain death, but death as a free man.